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Every list in one place: supposed contradictions, misused verses, prophecies, names, parables, creeds, and the rest. With no section picked you see all of them. Pick one or more sections to narrow it, then filter by words, verse, kind, or tag. Unroll a row for the answer.

Looking for a word? The Glossary has its own page, and so does The Covenants with its teaching.

Martin 's ninety-five sentences of 1517, written to call back, not to leave it. Each thesis gives what he wrote and the problem of his day it was aimed at.

  • 1. the Whole Life Is Repentance

    Our Lord and Master Jesus Christ, when He said, "Repent," willed that the whole life of believers should be .

  • 2. Not the Sacrament Only

    This word cannot be understood to mean sacramental penance, that is, confession and satisfaction, which is administered by the priests.

  • 3. Inward Repentance Works Outwardly

    Yet it means not inward only. There is no inward repentance which does not outwardly work many mortifications of the flesh.

  • 4. the Penalty Lasts

    The penalty of sin, therefore, continues so long as hatred of self continues, for this is the true inward , and continues until our entrance into the kingdom of heaven.

  • 5. Only Penalties the Pope Imposed

    The pope does not intend to remit, and cannot remit, any penalties other than those which he has imposed either by his own authority or by that of the canons.

  • 6. the Pope Cannot Remit Guilt

    The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God's remission. He may grant remission in cases reserved to his judgment. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven.

  • 7. God Humbles the One He Forgives

    God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest.

  • 8. Canons Are for the Living

    The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying.

  • 9. the Decrees Except the Dying

    Therefore the Holy Spirit in the pope is kind to us, because in his decrees he always makes exception of the article of death and of necessity.

  • 10. Penances Reserved for the Dying

    Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory.

  • 11. Tares Sown While the Bishops Slept

    This changing of the canonical penalty to the penalty of purgatory is quite evidently one of the tares that were sown while the bishops slept.

  • 12. Penalties Came Before Absolution

    In former times the canonical penalties were imposed not after, but before absolution, as tests of true contrition.

  • 13. Death Frees from Canonical Rules

    The dying are freed by death from all penalties. They are already dead to canonical rules, and have a right to be released from them.

  • 14. Imperfect Love Brings Fear

    The imperfect health of soul, that is to say, the imperfect love, of the dying brings with it, of necessity, great fear, and the smaller the love, the greater is the fear.

  • 15. That Fear and Purgatory

    This fear and horror is sufficient of itself alone, to say nothing of other things, to constitute the penalty of purgatory, since it is very near to the horror of despair.

  • 16. Despair, Near-Despair, Assurance

    Hell, purgatory, and heaven seem to differ as do despair, almost-despair, and the assurance of safety.

  • 17. Horror Lessens, Love Grows

    With souls in purgatory it seems necessary that horror should grow less and love increase.

  • 18. Love May Still Increase

    It seems unproved, either by reason or , that they are outside the state of merit, that is to say, of increasing love.

  • 19. They Are Not All Assured

    Again, it seems unproved that they, or at least that all of them, are certain and assured of their own blessedness, though we may be quite certain of it.

  • 20. "All Penalties" Means His Own

    Therefore by "full remission of all penalties" the pope means not actually "of all," but only of those imposed by himself.

  • 21. Not Freed from Every Penalty

    Therefore those preachers of indulgences are in error who say that by the pope's indulgences a man is freed from every penalty and saved.

  • 22. Not the Penalties of This Life

    He remits to souls in purgatory no penalty which, according to the canons, they would have had to pay in this life.

  • 23. Only the Very Few

    If it is at all possible to grant to anyone the remission of all penalties whatsoever, it is certain that this remission can be granted only to the most perfect, that is, to the very fewest.

  • 24. Most Are Deceived

    It must needs be, therefore, that the greater part of the people are deceived by that indiscriminate and high-sounding promise of release from penalty.

  • 25. the Same Power a Bishop Has

    The power which the pope has, in a general way, over purgatory, is just like the power which any bishop or curate has, in a special way, within his own diocese or parish.

  • 26. by Prayer, Not by the Keys

    The pope does well when he grants remission to souls in purgatory, not by the power of the keys, which he does not possess there, but by way of intercession.

  • 27. the Penny and the Soul

    They preach a human doctrine who say that so soon as the penny jingles into the money-box, the soul flies out of purgatory.

  • 28. the Coin Increases Greed

    It is certain that when the penny jingles into the money-box, gain and avarice can be increased, but the result of the intercession of is in the power of God alone.

  • 29. Do All Souls Wish to Be Bought

    Who knows whether all the souls in purgatory wish to be bought out of it, as in the legend of Saints Severus and Paschal?

  • 30. No One Is Sure of His Contrition

    No one is sure that his own contrition is sincere, much less that he has attained full remission.

  • 31. as Rare as the Truly Penitent

    Rare as is the man that is truly penitent, so rare is also the man who truly buys indulgences. Such men are most rare.

  • 32. Sure of Salvation by a Letter

    They will be condemned eternally, together with their teachers, who believe themselves sure of their salvation because they have letters of pardon.

  • 33. Pardons Are Not Reconciliation

    Men must be on their guard against those who say that the pope's pardons are that inestimable gift of God by which man is reconciled to Him.

  • 34. Man-Made Satisfactions

    For these graces of pardon concern only the penalties of sacramental satisfaction, which are appointed by man.

  • 35. Contrition Is Still Necessary

    They preach no Christian doctrine who teach that contrition is not necessary in those who intend to buy souls out of purgatory or to buy confessional letters.

  • 36. Remission without a Letter

    Every truly repentant Christian has a right to full remission of penalty and guilt, even without letters of pardon.

  • 37. a Share in Christ without a Letter

    Every true Christian, whether living or dead, has a part in all the blessings of Christ and , and this is granted him by God, even without letters of pardon.

  • 38. a Declaration, Not a Thing to Despise

    Nevertheless, the remission and participation which are granted by the pope are in no way to be despised, for they are, as I have said, the declaration of divine remission.

  • 39. Hard to Preach Both

    It is most difficult, even for the very keenest theologians, at one and the same time to commend to the people the abundance of pardons and the need of true contrition.

  • 40. Contrition Loves Penalty

    True contrition seeks and loves penalties, but liberal pardons only relax penalties and cause them to be hated, or at least furnish an occasion for hating them.